Psychology is a social science which is why it is secular in nature and its integration into Christianity has raised a debate. 27What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs. (Brad D. Strawn, professor and chair of the integration of psychology and theology at Fuller Seminary's graduate program in clinical psychology) "The world of the integration of Christianity and psychology is … It should create clarity of the scriptures in regards to the problem at hand and it’s resolution. The hurting individual needs to be made to feel safe and understood before they can really engage in serious work with a counselor or helper. Currently, we are seeing a growing realization among therapists, both secular and spiritual, that human spirituality is a source of great strength. Tan reported in his article that the best way to teach Christian and psychological integration was to have, “authentic, open, caring and meaningful mentoring or personal relationship with a professor, a therapist, or some other significant person in the student’s life and training, is the most important and crucial factor in learning and developing integration skills.” He further stated that, “the clinical supervisor is also an example of a person who can be a significant mentor to students in such a way that they learn integration.” Christian clinical supervision facilitates learning and the developing of integration and clinical skills and fosters personal growth that is Christ-centered, Bible-based, and Spirit-filled with the end result being more compatible treatment for Christian clients (Tan, 2009). The Integrates model has been expounded and defended in The Integration of Psychology and Theology by John D. Carter and Bruce Narramore (Carter & Narramore, 1979). Because of this counseling should give the client a scriptural understanding of their problem. They would have to avoid the issue altogether or tear down the belief itself. They believe that there should be a system and sound element for the work of integration (Roberts, 2000, p. 137). Topics have ranged from aging and dementia to what evangelicals can learn from Jung. Let me illustrate with a few examples. Science and belief in God are not antithetical but, many believe that they are. There are biological, sociological, cultural and several other drivers of our individual conduct and behavior. All types of resistance are a likely possibility but, once we get to the point where a true therapeutic relationship has been built we can be of more influence and are more likely to incorporate the reading of scripture and discussions about biblical themes more readily. The Author remarks that one of the more difficult truths in spiritual formation is that it is inseparable from our relationships with others. (Mulholland, 1985/2000). Why, then, is there a “need” for integration? He states that whereas in the past clinicians chose a single basis for treatment and assessment that there is so much available to us now that carries merit that it is in the client’s best interest to use these more inclusive opportunities to treat them. He is the goal. 7:14-20). Academia.edu is a platform for academics to share research papers. (Matthew 10:26-30 New International Version), Biblical Understanding and Treatment of Mental Illness and Related Issues, Gary R. Collins in “Christian Counseling” explains that the Bible does not explain mental disorders per say but, it does give us a greater understanding about the human condition and man’s situation as a created being. 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